Collaborating Communities

Mysterious, intricate, pulsing with energy… 

The human body is an endlessly fascinating repository of secrets. The miracle of the skin, the strength and structure of the bones, the dynamic balance of the muscles… your physical being is knit according to a pattern of incredible complexity. So begins Philip Yancey’s description of the book he wrote with Dr Paul Brand, Fearfully and Wonderfully Made to describe the spiritual lessons to be learned from the human body.

Indeed, the church, as a community, is described in the Bible (1 Corinthians 12:12 ff) as a body of many parts. The parts do not operate independently of the other parts of the body, and together they make up the whole body. Each part has a role to play or a contribution to bring for the benefit of the whole, and ultimately for each other part of the body, though they might not seem directly related.

The body works best when all the different parts are operating at peak efficiency doing what they do best – eyes see, ears hear and so on. The writer goes on to say that there should be no division in the body, but rather that the parts should have equal concern for each other. If one part suffers, every part suffers with it, and if one part is honoured, every part rejoices with it.

It is a beautiful picture of synergy, where the working of the parts together with each other produces a combined effect greater than the sum of their separate effects.

This is the intention of the creation of Networks of Collaborating Communities in the WA Synod Strategic Plan for 2017-2020. Over time, we have seen various iterations of this concept in the Parish model, or the Regional Mission, or Church Hub idea. The difference is that these other models tended to have a paternalistic approach – a more senior (bigger, successful, stronger etc) congregation looked after, or provided services to, a brood of smaller fledgling (struggling, without a minister) congregations.

The Strategic Plan however, recognises that strength or gifting can be measured in many ways other than size or wealth – just like the body!

Diagram 1

In Diagram 1 above, each circle represents a community (congregation, service centre of one of our agencies, a school or a focus group – say, refugee action). Some are big in what they do, some are small but the link runs both ways – each has something to offer for the benefit of the whole, and all together they serve God’s Mission in the world.

By definition, a ‘Collaborating Community’ is a purposeful relationship between two or more groups in which all parties strategically choose to cooperate in order to achieve shared or overlapping objectives. Our objective as the Uniting Church in WA is to be a Christian Community for Everyone, which is Uniting in God’s Mission to the World as we grow Communities of Christ-Followers who are grounded in Worship, Witness and Service.

I have purposefully steered away from examples of the model so that there is no limitation on the way Networks of Collaborating Communities might be formed or may operate, but let’s try some examples – if you promise that these will not be the only models, and that you will be much more creative that I have been!

A Uniting Church school (or agency) and a congregation could collaborate – not simply in shared space but in shared lives and ministry together. I attended my grandkid’s Sports Day grankids recently – what an amazing sense of community and potential for working together in the Mission of God.

Several rural communities in geographic proximity might connect together with shared events – say a weekend camp, 5th Sunday services, shared worship and preaching. A metro congregation may live stream their sermon each Sunday to a group of country congregations. The congregations themselves could lead in their own worship and prayers. The metro congregations could build relationships with the country congregations through weekend visits to share worship, do Messy Church, repair buildings, and so on.

Some country congregations also have really exciting ministries – Merredin Uniting Church’s Ride for Life is a great example where they assist at-risk teenagers to cope with life by teaching horse riding skills. Lighthouse Church Geraldton has Breakfast Church at the start of each school term as an opportunity to invite others to church. Three Springs has a service for motorcycle groups. Mundijong has an incredible community garden ministry. Metro congregation members could also host visits to the city by country folk for medical or other needs.

Several congregations with an interest in overseas mission, or service in remote areas, could work together to fund raise and visit people in those places. Young people in particular are often motivated in their faith by visits to communities served by their congregations.

A group of congregations without ministers in placement could identify as a Collaborating Communities Network. Working together they could create a team of trained people recognised as Pastors who work full time, or part time, as a team across the congregations, building up their relationships with the wider community establishing a positive footprint as a Christian community grounded in Worship of God, Witnessing to God’s grace in their lives and Serving the people in the area.

The ideas are limitless, and the Strategic Plan provides not only for training and guidance, but also financial assistance through the Uniting Church Foundation Trust.

More about that later.

Meanwhile, contact me if you would like to know more about our Strategic Plan and keep thinking of way in which you can contribute to the Uniting Church being a Christian Community for Everyone!

Rev David de Kock
General Secretary

Uniting Church WA calls for an urgent end to imprisonment of fine defaulters

Rev Steve Francis, Moderator of the Uniting Church WA, today called on the West Australian Government to fast-track its stated intention to cease imprisoning people for unpaid fines.

Rev Francis emphasised that “locking up people who lack the funds to pay off fines is punishing people for being poor. Removing a caregiver from a household of children will only exacerbate the problems that family is facing – it is completely inappropriate and simply not good enough.”

Rev Francis was responding to a media story released today claiming that a 35-year-old Noongar mother of five was arrested in Joondalup on Wednesday, after a call was made to police about the visit of a violent family member.

According to the article in The Guardian, “When police arrived they performed a background check on the woman and found an outstanding warrant for $3,900 in unpaid fines, dating back to a dispute over an unregistered dog in 2012. She was taken to Melaleuca women’s prison and told that unless she could pay the outstanding fine she would have to cut it out at a rate of $250 a day.”

Mr Des Lawson, Chair of the WA Regional Committee of the Uniting Aboriginal & Islander Christian Congress said, “This response sends all the wrong signals. As a society we should be doing all we can to support people who are victims of violence, to assist families who are struggling financially and in particular we need to be improving the faith Aboriginal people have in the justice system. Instead, one of our families is punished after asking for help, and Aboriginal people are again left wondering how the justice system works for them?

“How can trust be built, how can we close the gap if we keep getting knocked down like this?”

Rev Francis reflected that, “We recognise that the police were simply fulfilling their duties, and in fact that points to the systemic changes that need to occur to prevent such perverse outcomes from happening.”

The Uniting Church WA supports the Social Reinvestment WA campaign which advocates for a change in WA’s approach to criminal justice, to move towards a more holistic, prevention-based approach that prioritises cultural, social and emotional wellbeing for people at risk of incarceration.

The Uniting Church WA believes that Western Australia’s high incarceration rate, particularly the persistent and growing over-representation of Aboriginal and Torres Strait Islander people in the justice system necessitates an urgent overhaul of Western Australia’s policies relating to the criminal justice system.

Rev Francis said that it is time for a new approach. “All efforts should be prioritised towards reducing incarceration rates and supporting initiatives that prevent people from entering the prison system. It makes no sense to lock up people because they can’t afford to pay fines – it is expensive and counterproductive.”

Social Reinvestment is a holistic and evidence based approach to improving community safety, the wellbeing of families and individuals, and reducing the number of people ending up in prison. The approach is based on the three complementary pillars of Smart Justice, Safe Communities and Healthy Families.

Rev Steve Francis said, “A recent proposal that unpaid fines should come out of welfare payments is not an adequate solution. The rate of Newstart is already insufficient, leaving many people below the poverty line. We cannot make the situation any more difficult for the most vulnerable in our community. There are other options available.”

The Uniting Church WA has advocated for improvements to the West Australian justice system, including calls for an end to mandatory sentencing, addressing prison overcrowding and reforms to the processing of women, people with disabilities, mental illness and drug-related problems who enter the justice system, for more than 15 years.

I am Rohingyan

Last Saturday I found myself again at the steps of WA Parliament. The rally was organised at short notice to give public expression to the grotesque genocide and horrendous ethnic cleansing that is taking place in Myanmar (Burma) for the Rohingyan refugees. 

The media have brought us tragic images of over 400,000 ethic Rohingyan refugees fleeing their homes and burning villages to cross the border over to Bangladesh, one of the poorest countries in the world and almost totally unable to cope with the hungry, traumatised and stateless Rohingyans. 

I attended and spoke at the rally as a leader of a Christian church. Most of those at the rally were Moslems. Yes, Rohingyas are Muslims but when there is suffering and injustice it is not an issue of religion but of humanity. These Muslim Rohingyas have been the target of violence, rape and brutal military oppression by the Burmese military. The news pictures show the squalid conditions that these refugees are forced to live in.

I was at the rally as a Christian and as a fellow human being. Someone in the crowd shouted out, “I am a Rohingyan”. They may have been, but I think that they were reminding us that we are members of the human family, when it comes to being in solidarity with those who are poor and suffer.

My Christian faith invites me to love my neighbour unconditionally, where he or she be Hindu, Buddhist Jew or Moslem.

My Christian faith reminds me that God’s care and compassion as modelled in Jesus cuts across every religious, social and political divide.

Yes, I am a struggling Christ follower, but also I share in God’s universal passion to seek the wellbeing of all people, whether they be in Burma or in Brisbane.

It will take a considerable humanitarian effort from the world community to begin to alleviate the terrible suffering of these people. We continue to demand that our government and all governments who can, to make this an urgent priority. Disease and needless death will grow if there is no immediate action.

As we lift our voices in protest, as we put our hands together in prayer, as we dig deep into our pockets with donations, as we empathise and act for Rohingyan, maybe we too can say  “I am a Rohingyan”.

Rev Steve Francis
Moderator

In Praise of Friendship

One of most popular and endearing television programs was sitcom series Friends.

It struck a rich cord in our society. Each episode reminded us that friends matter.

To be alone and friendless is the scourge of our a society that is too often individualistic and self-centred. Frequently in movies, there is a scene or two of tragic loneliness; a guy or girl in a bar drinking by themselves and hoping to be picked up.

Friendship is more richer and deeper that any flirtatious affection. Unlike romantic relationships or the bonds between siblings, “friendship is entirely voluntary, uncovered and unencumbered by any send of duty or debt”(Wesley Hill).

Friendship is uniquely precious, mysterious and uniquely rewarding. True friendship often has minimal obligations and maximal liberty. With friends you can be yourself without fear of judgement. Mark Slouka’s novel, Brewster is the story of two school kids who fall into an unlikely friendship. On reflecting on the friendship one of them comments “it was as close to having a brother as I’ll ever get”.  Such can be the strength and warmth of the bond of friendship.

I love the Old Testament story of David and Jonathan, they were great mates who loved each other. They loved being with each and shared life’s deepest struggles and supported one another. How life-giving this is. I think also of the story in the gospels about Simon of Cyrene who carried Jesus’s cross. Jesus needed a friend, the Roman cross was too hard to bear. Simon stepped in and befriended Jesus.

Even the Son of God needed friends.

Bearing each other’s burdens is part of what friends do. In our Western culture we are in danger of downgrading or dismissing the value of non-sexualised friendship. Ben Myers, an Australian theologian has outlined a series of ways that friendship has be pushed to the margins of our society. He challenges Freud’s suspicion that all relationships , at base involve eroticism.

Close male friendship are not inevitably homosexual. While marriage needs to be highly valued and respected as a relationship of mutual love and deep intimacy, close friendships and singleness can be rich sources of joy, mutuality and strength.

Indeed as retirees, divorced people and the newly married will tell you, marriage does not meet all our relational needs.

We sometimes forget that Jesus never married and was great at making deep friendships. He invited his followers into a divine friendship with him. He called his disciples into a community of equals where friendship is a core value.

As the debate on marriage rages, let us not forget the in-estimate value of friendship.

Rev Steve Francis
Moderator

Grey is the Colour of Hope: Remembering Irina Ratushinskaya

I was driving home a few days ago from a difficult meeting.

The people weren’t difficult but the issues were.

As I arrived in my drive way I began reflecting on the struggles and the frustrations that we had faced in our meeting. My wife’s car was not in the drive way, she had not yet returned from her meeting. So I decided to switch on the radio and unwind a little. I was so glad I did. I caught the last few minutes of an interview with a remarkable Russian Christian poet, essayist, and human rights advocate, Irina Ratushinskaya

Irina studied physics at university and was approached by the KGB in the early 1980’s to befriend foreigners and gather information that might be useful to the Soviet communist state.

The KGB told her that this would probably involve having sex with whoever she was being assigned to. She refused on the grounds of her Christian ethics. It seems the KGB noted her dissent. Irina’s gifting and passion was not in physics but in poetry. She wrote beautiful poems about life and faith in the oppressive totalitarian state. Inevitably Irina was arrested and in March 1983 and after six months of interrogation, she was sent westward to a remote prison camp in Mordovia where she was housed in a camp within a camp for female political prisoners. Irina published the story of her experiences in the prison camp in her book Grey is the Colour of Hope.

In this concentration camp she quickly assimilated into a tightly knit band of a dozen women prisoners. United as one, they resisted their captor’s efforts to punish them physically or break them psychologically.  For her resistance, Ratushinskaya served several stints in solitary confinement.

She kept going through her faith and her poetry. Daily she wrote poems on bars of soap using the burned ends of matchsticks because they would not give her any paper or pen. She memorised hundreds of her poems and somehow managed to smuggle the out of prison. They were published in several languages, prompting many writers from Europe and North America to campaign for her release.

On the day before the Reykjavik summit in the summer of 1986 she was released on the orders of Soviet Premier Mikhail Gorbachev, as a gesture of good will towards the west. Her life in camp was full of grey, but her hope was never extinguished. At the close of the radio interview the journalist told the listening audience that the interview was taped several years ago and was played because Irina had died last week in Moscow.

She faced daily hardship, cruelty and isolation yet somehow survived and resisted with resilience and faith.

Her story reminded me that Irina is one of millions around the world who have suffered dreadfully because of their faith and their non-conformity. Her moving story powerfully reminded me that my grey times are in comparison petty and minor. In my down moments may the stories of courage and faithfulness inspire me to find hope.

Steve Francis
Moderator

New Frontiers: Of Strategic Directions, Community Missions and Training of Ministry Agents

It has been a busy few weeks for me. I have been:

  • Working through the Synod Strategic Plan with the Strategic Advisory Group,
  • At the President’s Conference on the Honouring of First People in Darwin,
  • At the General Secretary’s meeting and Assembly Standing Committee in Sydney, and
  • Participating in discussions and planning around the UCA commitment to the Commonwealth Redress Scheme.

The Strategic Advisory Group, with a broad spread of representatives from the Synod, Presbytery, Schools and Caring Agencies met in Shoalwater for a weekend in mid-June. Significant progress was made in defining goals and objectives for the next five years. In broad terms, the plan recognises the struggle the Church currently faces in an increasingly secular world, admits that current structures and approaches are no longer helpful and focusses on building a new platform based on our Strategic Directions, our potential for Community Mission and need for new skills in leadership.

The latest data from the Census and National Church Life Survey has not been encouraging but we are a people of hope who serve the living God and we believe implicitly that we are called to build the church in its many facets of community, denomination and commitment to justice and peace.

Strategic Directions

The Strategic Directions for the Synod and Presbytery were established in 2015, as follows:

  1. Developing a Culture of Open Communication
  2. Promoting a Culture of Faith Formation and Faith Sharing
  3. Developing and/or Promoting Relevant Education, Training and Leadership Development Resources, Programs and Projects
  4. Increasing the Church’s Capacity for Community Engagement

It is really important to recognise that these are not separate directions but four energies which move us in the same direction so that we are:

  • Uniting in God’s Mission to the World
  • Growing Communities of Christ-Followers
  • Present in Worship, Witness and Service

Community Mission

While numbers in membership has declined throughout the Christian church, we do have a strong property base established by past generations who had a commitment to presence on virtually every street corner. This is one of our strengths but how do we use it to reach the community when numbers have declined to critical levels.

The Strategic Advisory Group have endorsed a Centres for Mission approach which establishes one place as a resourcing centre for several nearby congregations. It is like a Parish model on steroids. The concept is not new, in fact it was the basis of a plan prepared 20 years ago but never fully put into effect. While we might regret the loss of the past 20 years, I believe that now is the Kairos (God’s timing) for this plan.

The approach will require a strategic review of each and all of our congregations and church sites throughout the State, as well as the development of new sites in the areas which have mushroomed in the past decade.

Funding will be sourced through a new Foundation Trust which will be presented for approval at the Synod meeting in September. The existing Foundation will then be settled. While we still await the consent of the Resources Commission and Investment Fund for release of funds, it is anticipated that the corpus of this Fund will provide a sufficient investment return to establish at least one new Centre for Mission each year as well as providing funding for training of ministry agents and future leaders.

Training of Ministry Agents

I use the term to include lay leaders rather than simply the ordained ministry.

Our capacity to provide adequate ministry oversight in the current climate is severely limited. Not only are many of our ministry leaders at or beyond retirement age, but we have not produced student graduates from Theological Hall in anything like the numbers we need. Further, it is really difficult to attract younger talent from the eastern States, or even from overseas. We need a training program which will produce adequately skilled ministry leaders for today’s world in the shortest time possible. For this reason we have employed Rev Dr John Squires to work on this program in order initially to upskill current ministers and lay leaders and to provide for a continuing succession of ministry agents who will be able to lead the Church into the future.

In my devotions recently, I read a comment made by President John F Kennedy. He said, “We stand today on a new frontier … but the new frontier of which I speak is not a set of promises – it is a set of challenges. It sums up not what I intend to offer the American people, but what I intend to ask of them.”

This is where we also stand today – we have before us, not a set of lovely promises, but some strong challenges.

It is my prayer that what the Strategic Advisory Group have developed will provide sufficient means for us each to take on the challenges which lie before us.

Rev David de Kock
General Secretary

Homelessness: The issue of the filthy rich and relationally poor

I am getting sick of television.

There is such shallowness to so much viewing; whether is programs about cooking, rebuilding houses or artificial, highly scripted and formulaic reality shows. It’s generally banal entertainment. 

Then like a breath of fresh air comes last week’s SBS’s three part series “Filthy rich and homeless”. I found it challenging, confronting, informative and inspiring. The basic plot was taking five wealthy people from highly privileged backgrounds and taking away their phones, bank cards and money and making them homeless for ten days. As I watched each night, my admiration grew for each them. It takes a lot of guts to live on the streets or in homeless shelters when the only deprivation in life you have experienced is a cold latte or the battery on your mobile has run out. One of the five had never even made a coffee for themselves, another had never used a washing machine or made their own bed, such was their position of privilege. To be put out on the streets, penniless, lonely and homeless on ten wet and cold winter’s nights in Melbourne was more than a culture shock; it was a life changing experience. The purpose of the experiment was to show the realities that tens of thousands of homeless people face every day around Australia.

It started me thinking about how I approach the homeless on the streets of Perth. I must confess I struggle, really struggle. According to Homelessness Australia, there are 9,595 people are experiencing homelessness in Western Australia

Part of me wants to just look the other way, shades of the priest on the road to Jericho in the story Jesus told of the Good Samaritan; the priest avoided the bashed up man lying on the roadside, his head and heart space were somewhere else. Part of me thinks maybe the homeless are lazy and demotivated and so giving money doesn’t help.

I am reminded that on the streets of Calcutta, Mother Teresa told her workers never to give beggars money. But this is not Calcutta, it’s Perth or in the case of the SBS series, Melbourne.  A few dollars would help buy food or a bed for a night. Part of me feels ashamed that somehow I have never really taken on board a love for homeless people despite trying to live by the Jesus mantra of loving your neighbour as yourself.

There are so many ways to help, but where do we start? One practical way you can help the homeless is by assisting organisations that provide key services for homeless people. UnitingCare West for example is holding their 2017 Winter Appeal to raise $150, 000 to open Tranby Centre on the weekends for services to homeless people, as most centres for the homeless close on Saturdays. 

This mini-series pushed me to re-examine my prejudices and hidden fears. I am mindful that Christians believe that it is possible to see Christ in the face of the poor. Instead I have tended to see someone on the streets as someone to be disengaged from.

Maybe I am part Christian, part Pharisee. The SBS series helped me see that the problem of homelessness requires a multiplicity of responses. There is the response of the individual, with kindness, compassion and practical care. There are the wider responses of local Councils, State and Federal governments. There is a great need for more funds for homeless housing, safe shelters and financial support.  

We spend billions on sporting stadiums but too little on those who are on the margins, the homeless.

There is the deeper need to respond to domestic violence and family breakdown that often leads to someone leaving a dysfunctional family and ending up on the street. We need preventative strategies as well as emergency care. There are drug addiction issues and mental health concerns that our society is struggling to deal with.

In summary the challenge of homelessness is massive. As a wealthy nation we need to do much better. I am so grateful that the SBS series has opened up the conversation and pushed many of us to confront what we would prefer to ignore. Some times when I am facing a moral challenge I ask myself, what would Jesus do? I think I know the answer and it deeply challenges me.

 

May the love of Christ disturb us all.

Steve Francis
Moderator

The Deconstructing of Mystery

Australians seem to love mystery. One of the most popular television and film genres is the murder mystery. The literature world thrives on mysteries of one kind or another. The secret of a great script is to keep everyone in suspense and suspicion for as long as possible. Mysteries are about the secretive and the inexplicable event. In an age of technology, precision and predictability the mysterious has great intrigue and great appeal about it.

In a fascinating kind of way “mystery” has always been part of the Judaeo/Christian heritage. Nearly a century ago a Lutheran theologian Rudolf Otto became disenchanted with the theological liberalism of his day with its emphasis on the reason and tradition. Drawing on Luther’s insistence that faith needs a special religious category beyond the rational and  influenced by Schiermacher’s “Sense of the Eternal”, Otto published his classic work “The idea of the Holy” (1917). He spoke of the “mysteriosum, the “fascinans”, and the “tremendum”. Here was a new way of talking about absoluteness, grace and wrath of God. God for Otto was more of an experience, an encounter, a sacred connection. Otto rejected universalism and pointed to the non-rational dimension of religious experience. He spoke of “the feeling of the numinous” that must be awakened in us. Building on the experiences of the prophets like Isaiah and Jeremiah, Otto wanted to stress that God is awesome, breathtakingly holy and beyond our mere intellectual comprehension. Such a Biblical insight has been found down the centuries with Christian mystics from Francis of Assisi to Teresa of Avila and in more recent days Thomas Merton.

In my view all this emphasis on the mystery of God is healthy and life giving. We can never fully understand or compute or Google ‘God’. There is always the unknown factor when it comes to God. The brightest minds never even get close to fully describe or articulate God.

Having said this I find it mildly disturbing that the mysterious side of God is being overplayed in Christian literature and sermons. I hear people who reduce almost everything about God to mystery. Recently in a conversation a colleague of mine spoke about “the Mystery” and was unable to talk in Trinitarian terms of God being Father, Son and Holy Spirit. On another occasion baptism was described as a mystery and a ritual, without any reference to the clear teaching of Scripture that baptism is strongly connected to belief in Christ, belonging to Christ’s community and sharing in Christ’s mission. I have similarly heard the resurrection of Christ described as “mystery” and not something to believe in.

By contrast the gospels and the preaching in Acts present the resurrection as a historical event, God’s greatest miracle and an affirmation of Christ’s ministry and mission. Clearly the early church believed in the resurrection, and they were prepared to go to their persecuted death rather than deny its truth and transformation. Similarly several of the creeds speak of belief in resurrection. When the role of mystery is overstated the role of revelation is overshadowed and devalued. It is not all mystery because God has revealed God’s self to the world, through creation, the prophets, and supremely and uniquely in Jesus Christ. The unknown has become known. God has been revealed. The light has come. Hence Paul writes in Romans 16 that the mystery of God is now no longer as mystery since Jesus has revealed to us the nature and purpose of God. Of course there are things about God that we will never understand and will always be a mystery to us (Ephesians 5: 32). We need to remain humble at this point. But the good news of the incarnation (God becoming flesh) and the gospel of Christ, is that God is not all shrouded in unknowable mystery. God has clearly and powerfully shown us the way, the truth and the life in the one Lord Jesus Christ. So we are to in Paul’s words “proclaim the mystery of the gospel” (Ephesians 6:20). That is graciously tell people what we do know of God from what we have learned from his Son, Jesus Christ. Or in the words of the letter to the Colossians 1: 26 “the mystery hidden for ages and generations is now revealed to the saints…God’s mystery which is Christ” (Chapter 2 verse 2).

The cat is out of the bag, the mystery of God is solved in Jesus Christ. Mystery has to some extend be deconstructed in Christ. So rather than just shrug our shoulders and say “all this God stuff is just a mystery”, because of what God has done in Jesus Christ, we may fall on our knees and confess that Jesus is Lord and live in his glorious light. 

Rev Steve Francis
Moderator

Uniting Church WA says uranium is best left in the ground.

Rev Steve Francis, Moderator of the Uniting Church WA says that he is very disappointed that the Western Australian Labor government will allow the four inherited uranium proposals to proceed. While Rev Francis welcomed the reintroduction of a ban on all future uranium mines, allowing the existing proposals to proceed was still a matter of great concern.

“For a Labor government to allow uranium mining to proceed while it maintains a moral and ethical opposition to the approval of new uranium proposals is, in our view, a hollow moral position.”

The Uniting Church in Australia is committed to the development of environmentally benign, renewable energy sources and the cessation of uranium mining. Recognising the complexity of the issues the Uniting Church has called on individuals, churches, industry and governments to work together to end involvement in the nuclear fuel cycle.

The Uniting Church Western Australia has repeatedly expressed its concerns about the four uranium proposals due to the potentially significant and long-lasting impacts on the environment, nearby communities, and the workforce which would be involved in its extraction, transportation and processing. Furthermore, the unavoidable contribution of uranium mining to the nuclear fuel cycle, including the proliferation of nuclear weapons, remains an issue of great concern to the Uniting Church.

In 2014 the General Council of the Uniting Church Western Australia agreed to call on the Federal and WA State Governments to ban the production, deployment, transfer and use of nuclear energy and weapons and reintroduce the uranium mining ban in Western Australia.

The Uniting Church, nationally and in Western Australia, continues to hold deep and abiding concerns about the social and environmental costs of the nuclear fuel cycle, including concerns regarding the pressures placed on Aboriginal communities to accept uranium mining, the safe disposal of industry waste, the safety of nuclear reactors and the economics of nuclear power.

Rev Francis stated, “If the Government’s concerns about uranium mining are such that it will not approve new uranium mine proposals, it would be inconsistent to allow any mine to proceed regardless of any approvals previously granted.”

The Uniting Church in Australia is an active member of the World Council of Churches (WCC), which released its statement Towards a Nuclear Free World on 7 July 2014.

Please click here for full media release: Media Release 20 June 2017 – Uranium best left in the ground

 

Working on the Building

I’m going to show my age – do you also remember Elvis’ song, “I’m working on the building”? It’s a gospel song about discipleship – building your life on the true foundation of Jesus. The lyrics add, “I never get tired, tired, tired of working on the building.”

Eugene Peterson, used a similar idea in his commentary on Jeremiah entitled “Run with horses: The Quest for Life at its Best” when he wrote about “a long obedience in the same direction” (which is also the title for his commentary on the Psalms).

I am drawn to these thoughts today by some words heard in a staff meeting about “working in the system” (implying a church head office) and “real” ministry in a “normal” ministry setting (probably meaning in a congregation). I can identify completely with the idea. I often feel trapped in “the system” and about every third day, I wonder what it would be like to be back in “real” ministry again. And then I am jolted back to reality. This too is ministry, as is the work undertaken by anyone in the service of the Gospel, whether it is the preacher in the pulpit, the welcomer at the door of the chapel or those who find themselves in the ivory tower of the system.

We all serve the cause of Christ, and together we are the Body of Christ – we are all, “working on the building.” Some are bricklayers, some are plasterers and some painters – each is important in achieving the intended goal. It is a challenge though. It is unhelpful, for instance, to have impatient painters painting the bricks before the plasterer has arrived. It is however always helpful to offer assistance when required, to stand back when the pressure is on and to step up when the real person doesn’t turn up.

For two Sundays, I was asked to step in to assist where the minister was unable to be there (for Holy Communion in both cases). I must honestly say that I loved it. I enjoyed the preparation of the message and the liturgy, I found myself in a wonderful place in talking with the congregation both before and after the services and I was energised in leading worship. It was a “third day” experience again. I felt that I was in “real” ministry and wondered if I should hang up my hat in the Synod office and look out for a congregation seeking for a minister.

Then I remembered! “Real” ministry is not only what happens on Sundays – that’s the glory bit. Real ministry is every day, in every place, bringing the peace and hope of Christ into a variety of situations. It is a long obedience in the same direction and it can happen also in the ivory tower!

The Uniting Church Centre exists to resource people so that they can fulfil the ministry of Christ wherever they may find themselves – in a school, church, hospital, even remote areas in the Pilbara. It is in this resourcing work that those in the ivory tower are also able to fulfil the ministry of Christ.

We are all “working on the building!”

I want to encourage everyone out there in “real” ministry to access and use the resources that are available in the Uniting Church Centre. We have people with many skills and we are able to “serve those who serve” with gladness of heart. And I want to encourage those in the “system,” including myself, to think afresh about God’s call to service and to “never get tired, tired, tired of working on the building.”

Rev David de Kock
General Secretary