Australians seem to love mystery. One of the most popular television and film genres is the murder mystery. The literature world thrives on mysteries of one kind or another. The secret of a great script is to keep everyone in suspense and suspicion for as long as possible. Mysteries are about the secretive and the inexplicable event. In an age of technology, precision and predictability the mysterious has great intrigue and great appeal about it.
In a fascinating kind of way “mystery” has always been part of the Judaeo/Christian heritage. Nearly a century ago a Lutheran theologian Rudolf Otto became disenchanted with the theological liberalism of his day with its emphasis on the reason and tradition. Drawing on Luther’s insistence that faith needs a special religious category beyond the rational and influenced by Schiermacher’s “Sense of the Eternal”, Otto published his classic work “The idea of the Holy” (1917). He spoke of the “mysteriosum, the “fascinans”, and the “tremendum”. Here was a new way of talking about absoluteness, grace and wrath of God. God for Otto was more of an experience, an encounter, a sacred connection. Otto rejected universalism and pointed to the non-rational dimension of religious experience. He spoke of “the feeling of the numinous” that must be awakened in us. Building on the experiences of the prophets like Isaiah and Jeremiah, Otto wanted to stress that God is awesome, breathtakingly holy and beyond our mere intellectual comprehension. Such a Biblical insight has been found down the centuries with Christian mystics from Francis of Assisi to Teresa of Avila and in more recent days Thomas Merton.
In my view all this emphasis on the mystery of God is healthy and life giving. We can never fully understand or compute or Google ‘God’. There is always the unknown factor when it comes to God. The brightest minds never even get close to fully describe or articulate God.
Having said this I find it mildly disturbing that the mysterious side of God is being overplayed in Christian literature and sermons. I hear people who reduce almost everything about God to mystery. Recently in a conversation a colleague of mine spoke about “the Mystery” and was unable to talk in Trinitarian terms of God being Father, Son and Holy Spirit. On another occasion baptism was described as a mystery and a ritual, without any reference to the clear teaching of Scripture that baptism is strongly connected to belief in Christ, belonging to Christ’s community and sharing in Christ’s mission. I have similarly heard the resurrection of Christ described as “mystery” and not something to believe in.
By contrast the gospels and the preaching in Acts present the resurrection as a historical event, God’s greatest miracle and an affirmation of Christ’s ministry and mission. Clearly the early church believed in the resurrection, and they were prepared to go to their persecuted death rather than deny its truth and transformation. Similarly several of the creeds speak of belief in resurrection. When the role of mystery is overstated the role of revelation is overshadowed and devalued. It is not all mystery because God has revealed God’s self to the world, through creation, the prophets, and supremely and uniquely in Jesus Christ. The unknown has become known. God has been revealed. The light has come. Hence Paul writes in Romans 16 that the mystery of God is now no longer as mystery since Jesus has revealed to us the nature and purpose of God. Of course there are things about God that we will never understand and will always be a mystery to us (Ephesians 5: 32). We need to remain humble at this point. But the good news of the incarnation (God becoming flesh) and the gospel of Christ, is that God is not all shrouded in unknowable mystery. God has clearly and powerfully shown us the way, the truth and the life in the one Lord Jesus Christ. So we are to in Paul’s words “proclaim the mystery of the gospel” (Ephesians 6:20). That is graciously tell people what we do know of God from what we have learned from his Son, Jesus Christ. Or in the words of the letter to the Colossians 1: 26 “the mystery hidden for ages and generations is now revealed to the saints…God’s mystery which is Christ” (Chapter 2 verse 2).
The cat is out of the bag, the mystery of God is solved in Jesus Christ. Mystery has to some extend be deconstructed in Christ. So rather than just shrug our shoulders and say “all this God stuff is just a mystery”, because of what God has done in Jesus Christ, we may fall on our knees and confess that Jesus is Lord and live in his glorious light.
Rev Steve Francis